When I was
reading some of the other blogs in our class I was glad to see that I wasn’t
the only person who struggled with this article a little more than usual.Like Dennis, I also thought that it was
lengthy and dry and hard to get through.I am looking forward to talking about it in class to get a better
understanding of what exactly the main ideas of “Literacy With an Attitude” by
Patrick J Finn were.
Although I
had a lot of trouble with it, I did find some connections, not only to authors
that we have talked about, but my service learning, just like a few others in
our class.Finn talks about his teaching
styles and how he was very no-nonsense and was very strict and down to business
and that’s how my teacher is for my service learning.The classroom I am in is a third grade one
and my teacher keeps it in very strict order, just like Finn said he did.She follows her rules and tells her students
exactly what she is looking for from them so there is no confusion, or room for
misunderstanding.
“I didn't say to an errant student, "What are
you doing?" I said, "Stop that and get to work." No discussion.
No openings for an argument.“ (7)In
this quote I noticed that he had ideas similar to Delpit.She has this same discussion in “The Silenced
Dialogue” where she said that students were more likely to understand and
respond to a direct order, rather than an instruction formed as a
question.Although it was a challenge, I
can see connections to other readings in our class and I understand how
“Literacy with an Attitude” is relevant to class discussion.
In his article "Amazing Grace" Jonathan Kozol tells us about his experience in Mott Haven the people he met there, and the conditions in which they live. He tells us about the disease, poverty and neglect they live through in order to show us the clear lack of attention and disrespect they are given by those in positions of power who have the ability to help, but dont. Poor people staying poor and rich people getting richer keeps the system of poverty and racism in place. Kozol shows us this system with examples of how many people didn't get proper medical care and were born into a world of racism and poverty, and how most of them didn't have the resources to get away from this environment. "Racism and poverty are systematic problems, not individual ones."
“3,000
homeless families have been relocated by the city in this neighborhood during
the past few years, and she asks a question I will hear from many other people
here during the months ahead. ‘Why do you want to put so many people with small
children in a place with so much sickness? This is the last place in New York
that they should put poor children. Clumping so many people, all with the same
symptoms and same problems, in one crowded place with nothin' they can grow on?
Our children start to mourn themselves before their time.’” (11)
“’If
poor people behaved rationally," says Lawrence Mead, a professor of
political science at New York University, "they would seldom be poor for
long in the first place.”’(21)
‘"Evil
exists," he says, not flinching at the word. "I believe that what the
rich have done to the poor people in this city is something that a preacher
could call evil. Somebody has power. Pretending that they don't so they don't
need to use it to help people-that is my idea of evil.”’ (23)
"I
saw a boy shot in the head right over there," he said a moment later, in a
voice that does not sound particularly sad (6)
‘"I
don't know how sick you have to be to qualify for SSI. My girlfriend died from
AIDS in March. She never did get SSI. After she died, the checks began to come.
“’ (20)
Some connections to other blogs:
In her blog, Nathali included this video, or one similar to it and i thought it gave a good visual of the area Kozol's article took place.
In her blog, Cindy includes connections to her own life, and how her family was from the bronx and some of her family still lives there, but how her parents moved her family to a different area.
Alyssa included a picture in her blog that I also had in mine of the St. Annes Church that many children and families went to as a sort of sanctuary away from the dangers of the streets in the city.
In her blog, Karissa includes her thoughts about the religion of the people of Mott Haven "One thing I would like to bring up in class is some of these families go to church every weekend and have God in their life. I think their lifestyle is very hard and I am proud of these people for always believing in God and trusting him along their way. I think the children believe more in him because they do not know how bad their life really is compared to their parents. "
Mike included a link to the local newspaper of Mott Haven in his blog post that I liked because it showed some progress and I also liked that it made this all much more real, that this was a real place with real struggles that they need to overcome.
This weeks reading "In the
Service of What?" by Joseph Kahne and Joel Westheimer looked at service
learning, and the benefits and learning that students can take out of helping
the community by serving those in need. In her blog post, Karissa says that she would rather go out
and learn by seeing and doing rather than reading about what it is that she
could do. I agree with her. It is so important and rewarding to go
out and meet people and create bonds and feel connected with them and help them
because you genuinely care. It is so important for students to see those
in need and to help them.
Like Karissa, I also belong to a
very involved church community.While I
was in school, starting in fourth grade, and going until I graduated from high
school, we had to complete hours of community service.I spent many hours at soup kitchens,
including St.
Vincent de Paul in Norwich, CT. There I met a lot
of people who not only needed something to eat but also a friendly face.When I read Kozol’s article, this is where my
mind went, although Norwich is not nearly as bad as Mott Haven, but still not a
very nice area. And has sloth of people in need of help. I wish I had the experience that Karissa had, to go on a
mission trip and help children in another country.Helping people locally is just as important
though. There are people everywhere that need help, and we can help them.
Starting up my service learning
project this week is very exciting.I
was so nervous before I got there, but as soon as I was in the classroom I felt
much better, and very comfortable.I cannot
wait to go back next week and continue helping these kids in my Providence
elementary school.
Growing up I went to a very small, Catholic K-8 elementary/middle school. Then I moved on to another very small, Catholic high school. I had little to no exposure to any LGBT students, or bullying not only because my schools were so small but also because both schools I went to were Catholic. Although I didn't see anything LGBT related when I was in school, I do have gay members of my family and it was never strange to me, I never thought anything of it.
When I read this "Safe Spaces" article I felt so sad for the horrible bullying that these children go through. The last line of the first paragraph says "Unfortunately, for many young people suicide feels like a better alternative than living with rejection or abuse from peers, family members, or community leaders." This is not okay. It is heartbreaking that young people thing that suicide should be a way out of their lives. Nobody should every have to feel that way. The article tells of many ways that a student could become uncomfortable, and feel ostracized in a classroom environment. (95) These are not things that the teacher, or students do on purpose but we do need to be aware of. All students need to feel like they are safe in school.
Looking back, in a small Catholic school these kind of things could have
happened. There also was probably quite
a bit of heterosexism, which August describes as “the assumption that everyone
should be heterosexual.” (1) I do see this
now, but I didn’t as a student in school.
In his article, "Aria", Richard Rodriguez talks about how he grew up in a Spanish-speaking home, and when he was struggling with the transition into an English speaking classroom, his teachers asked his parents if they could begin speaking English at home to help him and get him more used to it. He talks about English being a "public language" where Spanish was his family's "private language."(34) This transition into English made his family lose a lot of their communication and culture. As they got older, Rodriguez and his siblings in some ways lost touch with their parents who were much more comfortable speaking Spanish. Rodriguez argues that cutting out the first language from a student is not the way to teach them a second language. He uses his own, real life example to show the negative affects of eliminating the first language from a bilingual student. In "Teaching Multilingual Children", Virginia Collier would agree with Rodrigues in her Seven Guidelines to teaching to assist in teaching multilingual children. (223) Guideline #3 sticks out the most in agreement with Rodriguez, and that is "Don't teach a second language in any way that challenges or seeks to eliminate the first language." (227) This directly backs up what happened when Rodriguez, a Spanish-speaking student was put into an English-speaking classroom and expected to change completely to fit in and be like the other students, who were most likely white and middle class. I think that it is so sad that Rodriguez lost so much of his family's language and culture because he wasn't taught in a way that could accept both his English-speaking peers and his Spanish-speaking family.
Upon first reading "White Privilege: Unpacking the Invisible Knapsack" by Peggy McIntosh I understood what she was saying but when I looked her up and found her TED talk video it really opened my eyes to her idea of white privilege and how much it affects everyone, myself included without even being aware of it. She describes white privilege as an "invisible package of unearned assets" (1) that give white people an advantage over people of other races. We don't realize that we have these advantages until they are pointed out, like in class we talked about having a piece of glass in front of us and we don't realize its there until someone puts a crack in it, making it known to us. McIntosh lists out some conditions attached to her white privilege (2,3) and while i was reading them I noticed some similarities Johnson's article "Privilege, Power and Difference" when he talks about "What Privilege Looks Like in Everyday Life" (27-30) I felt a little bit uncomfortable when McIntosh was talking in the video about "oppressing" her coworkers inadvertently. She didn't even realize that it was happening. It happens all the time. When she was talking about this, it reminded me of Delpit's "culture of power." As a white woman, McIntosh had power over her black coworkers without realizing it. One of Delpit's five aspects of power is "Those with power are frequently least aware of it - or least willing to acknowledge - its existence. Those with less power are more aware of its existence." (24) I think McIntosh's story is a perfect example of that. I also found this picture that brought up an important idea. On this woman's forehead it says "We're lucky we're white." I thought that was interesting because why should it make that big of a difference? Should we also feel guilty that we have so much more than people of other races? Why are we born with this "invisible knapsack"? Is there anything we can do to change this?